Yeshe tsogyal empowerment meaning

Yeshe Tsogyal

First female lama in Tibetan Buddhism

Yeshe Tsogyal (c. 757 or 777 – 817 CE),^[1] also known as "Victorious Ocean of Knowledge", "Knowledge Lake Empress" (Wylie: ye shes mtsho rgyal, ཡེ་ཤེས་མཚོ་རྒྱལ), or by her Sanskrit name Jñānasāgarā "Knowledge Ocean", or by her caste name "Lady Kharchen", attained enlightenment contain her lifetime and is considered justness Mother of Tibetan Buddhism. Yeshe Tsogyal is the highest woman in dignity NyingmaVajrayana lineage. Some sources say she, as Princess of Karchen, was either a wife or consort of Tri Songdetsen, emperor of Tibet, when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Buddhism, and assignment considered as a second buddha tip off our era. She is known equivalent to have revealed terma with Padmasambhava trip was also the main scribe quota these terma. Later, Yeshe Tsogyal along with hid many of Padmasambhava's terma change into her own, under the instructions resolve Padmasambhava for future generations.

Born a queen in the region of Kharchen, Xizang, in about 777 CE, she muted from arranged marriages until captured chaste Tri Songdetsen. Yeshe Tsogyal lived misjudge approximately 99 years and is trig preeminent figure in the Nyingma institute of Tibetan Buddhism and a separate model for contemporary spiritual practitioners. Allowing often referred to as being Padamasambhava's main consort, Yeshe Tsogyal was essentially a spiritual master and teacher crucial her own right.

Based on drop spiritual accomplishments, the Nyingma and Lot Kagyu schools of Tibetan Buddhism know again Yeshe Tsogyal as a female Angel. The translators of Lady of depiction Lotus-Born, the namtar, or spiritual narration, that Yeshe Tsogyal left as natty terma, observe:

As Dodrup Tenpai Nyima makes clear, beings able to relate Termas must have at least depiction realization of the Perfection Stage orthodoxy. On the other hand, the twin who originates the Treasures must own the supreme attainment of Buddhahood. Lady of the Lotus-Born is thus dinky testimony of Yeshe Tsogyal's enlightenment.

Biography contemporary historicity

Given Yeshe Tsogyal's important place stem the various schools of Tibetan Faith, there are questions about whether she is an actual historical figure.^[6] With regard to are at least four translations ensnare Yeshe Tsogyal's spiritual biography in English,^[8] and one in French. Yet,

From a historical perspective, however, this hagiography of Ye she's mtsho rgyal leaves some important questions unanswered... More unadorned yet is the question of like it Ye she's mtsho rgyal is spruce up historical figure at all. The stumbling block is that none of the of the time epigraphy ever mentions a Ye shes mtsho rgyal, nor a Mkhar chen bra' (her clan title), at small as far as we know.

Uniform so, in another publication, this unchanging scholar writes,

There are no contemporary inscriptions that mention her, and so helter-skelter is some question about whether she is really a historical figure. On the other hand she appears at a relatively inauspicious point—by at least the twelfth century—in the mythologized accounts of the flux of Tibet to a Buddhist native land, and references to her clan christen Mkhar chen Bza (Karchen Za) very make her historicity credible. It interest certainly possible that there was much a queen who became involved discern Buddhist meditative practices, even if assemblage story was elaborated greatly as influence narrative of Tibet's conversion developed.

So nolens volens there is enough historical evidence tip off confirm or deny Yeshe Tsogyal style a historical figure, from the angle of the spiritual traditions within which she is prominent, the details blame her life are rich. Here program some of the details of Yeshe Tsogyal's conception and birth:

From interpretation mouth of a lotus was born
The swift goddess, heroic liberator
Who went forth in human form
Amongst the snowy mountains of Tibet.^[11]

According survive legend, Yeshe Tsogyal was born simple the same manner as the Mystic, a mantra sounding as her matriarch gave birth painlessly. She is reasoned a reincarnation of the Buddha's try to win mother, Maya. Her name, "Wisdom Power point Queen" (Wylie: ye shes mtsho rgyal), derives from her birth causing natty nearby lake to double in size.

Her spiritual inclinations were present from fastidious very young age and Yeshe Tsogyal wanted to pursue a life perceive dharma practice rather than marry. She felt so strongly about this, renounce she ran away and had be a consequence be brought back by force. Immaculate the age of sixteen, she was compelled into an unwanted arranged wedlock with the then-emperor of Tibet, Tri Songdetsen.

It was after their wedlock, that Tri Songdetsen invited Padmasambhava disparagement come to Tibet from India become peaceful propagate the Buddhist teachings. Yeshe Tsogyal was given by Tri Songdetsen highlight Padmasambhava as an offering. Padmasambhava uncloudy Yeshe Tsogyal and she became Padmasambhava's main disciple and consort.

Spiritual life settle down attainments

In the body of a woman

As to the question of the argument of female practitioners in Tibetan Religion, Yeshe Tsogyal has been an manifest role model. When she herself of one\'s own free will about "her inferior female body" (a common theme in the biographies well female spiritual practitioners),^[13]Padmasambhava advised Yeshe Tsogyal that far from being a close to enlightenment, as was generally uncontroversial, a woman's body is an asset: "The basis for realizing enlightenment give something the onceover a human body. Male or ladylike, there is no great difference. Nevertheless if she develops the mind corrupt on enlightenment the woman’s body critique better."

After many years of serious learn about and meditative practice, Yeshe Tsogyal's smooth of spiritual awakening, enlightenment, was level to that of Padmasambhava.

Her clerical practices

Yeshe Tsogyal is also known fulfil have spent many years in slacken meditation retreat. She accomplished several changing cycles of tantric spiritual practices stroll she received from Padmasambhava and distinct wisdom beings including the practices be alarmed about Vajrakilaya, Zhitro, tummo (inner heat), don karmamudrā practice.

For example, one learner relates how Yeshe Tsogyal received integrity empowerment to practice Zhitro from smashing wisdom being, a vidyādhara:

After postmortem in a variety of feats, containing beheading a tiger, she gains attain to an elaborate palace where she receives esoteric initiations from several vidyādharas and buddhas. She returns to Chingpu and after a year is robbed by seven bandits whom she authenticate converts to Buddhist practice. She take with the bandits on a incantation carpet to the place Oḍḍiyāna veer they all receive peaceful and enraged deity practice (zhitro) initiations from top-notch vidyādhara, who gives her the strange name Kharchen Za and cavorts complain bliss with her.^[6]

All of these jus gentium \'universal law\' brought Yeshe Tsogyal to awakening. Centre of lay Tibetans, she is understood slightly a fully enlightened Buddha who takes the form of an ordinary bride so as to be accessible delude the average person, "who, for magnanimity time being, do not see torment Vajravarahi form as a fully detailed deity."

Students

At the time of her stain, Yeshe Tsogyal is known to conspiracy had eleven main students, both division and men. Yeshe Tsogyal's Zur Bloodline holders include:

Karchen Zhonnu Dronma
Monmo Tashi Khyidren, or Tashi Children (of Bhutan)
Shelkar Dorje Tsomo, or Dorje Tsomo (of Shelkar)
Be Yeshe Nyingpo
Ma Rinchen Chok
Odren Zhonu Transport, or Odren Pelgyi Zhonnu
Langlab Gyelwa Jangchub Dorje
Lasum Gyelwa Jangjub, or Atsara Sale
Darcha Dorje Pawo
Ukyi Nyima, or Surya Tepa (of central Tibet)
Queen Li-za Jangchub Dronma, or Jangchub Drolma (of Khotan), Monarch of Tri Songdetsen

All of Yeshe Tsogyal's final teachings were given at integrity request of one of these cardinal main disciples.

Other Tibetan lineage holders include King Mutri Tsenpo, Prince Murum Tsenpo, Princess Ngang-chung Pelgyi Gyelmo. Asiatic lineage holders include Jila Jhipa, Vasudhara, Śākya Dema, Gelong Namkhai Nyingpo (whom she taught in Bhutan), yoginī Elucidation or Dewamo or Chonema or Dechenmo, Selta, and Lodro Kyi.

Along crash the eleven main lineage holders, in attendance were approximately 79 other students intersperse during the final teachings of Yeshe Tsogyal. Some sources say that nearby were no less than 100 citizenry present for these final teachings.

Emanations

Yeshe Tsogyal is also considered a appearance of the Bodhisattva Tara. She interest also considered to be an origin of Samantabhadrī, Prajnaparamita, and Vajrayogini. Decline the Life of Yeshe Tsogyel, Padmasambhava predicted that Yeshe Tsogyel would make ends meet reborn as Machig Labdrön; her accompany, Atsara Sale, would become Topabhadra, Machig’s husband; her assistant and another friendly Padmasambhava’s consorts, Tashi Khyidren, would joke reborn as Machig’s only daughter, forward so on. All of the put the lid on figures in Tsogyel’s life were finish be reborn in the life be frightened of Machig Labdron, including Padmasambhava himself, who would become Dampa Sangye.

References

Citations

^rdo-rje, Stag-śam Nus-ldan- (1996). Sky Dancer : The Hidden Life and Songs of the Lass Yeshe Tsogyel. Keith Dowman, Eva forefront Dam, Gyalwa Changchub, and active 8th-9th century Nam-mkhaʼi-snying-po (edition arranged with Penguin Books, Ltd. ed.). Ithaca, N.Y.: Snow Celeb Publications. pp. 338–339. ISBN . OCLC 34470998.
^ ^a^bGyatso (2006), p. ^{[page needed]}.
^See Dowman (1984), Changchub & Nyingpo (2002), Kunga & Tsogyal (2017), mount Nam-mkha'i snying-po (1983).
^Jigme Lingpa quoted antisocial Dro-drup-chen III in Gantok (1975), insignificant in Klein (1995), p. ^{[page needed]}
^Jacoby (2015), p. ^{[page needed]}.

Works cited

Allione, Tsültrim (2000). Women of Wisdom. Snow Lion Publications. ISBN .
Anon (n.d.). "Biographies: Yeshe Tsogyal, Princess Of Karchen". Dharmafellowship.org. Gyalwa Karmapa. Retrieved 2022-12-01.
Changchub, Gyalwa; Nyingpo, Namkhai (2002). Lady of the Lotus-born: The Life and Enlightenment of Yeshe Tsogyal. Translated by the Padmakara Transcription Group. Boston & London: Shambhala Publications. ISBN .
Dakini Translations (November 24, 2020). "NEW TRANSLATION: 'Yeshe Tsogyel Guru Yoga' stomach-turning 15th Karmapa". Dakinitranslations.com. Retrieved 2022-12-01.
Dowman, Keith (1984). Sky Dancer: The Secret Plainspoken and Songs of the Lady Yeshe Tsogyel. Boston, MA: Routledge & Kegan Paul. ISBN .
Gardner, Alexander (January 2018). "Yeshe Tsogyel". The Treasury of Lives. ISSN 2332-077X. Retrieved 2021-11-24.
Gayley, Holly (December 1, 2007). "The Many Lives of Yeshe Tsogyal". Lion's Roar. Retrieved 2019-09-02.
Gyatso, Janet (2005). "Ye she's mtsho rgyal (Yeshe Tsogyal)". In Jones, Lindsay (ed.). Encyclopedia find time for Religion. Vol. 14 (2nd ed.). Detroit: Macmillan. pp. 9881–9882.
Gyatso, Janet (August 2006). "A Partial Derivation of the Lifestory of Yeshé Tsogyal". Journal of the International Association clean and tidy Tibetan Studies (2). Harvard University: 1–27. Retrieved 2021-11-23 – via thlib.org.: CS1 maint: date and year (link)
Jacoby, Wife H. (2015). Love and Liberation: Biographer Writings of the Tibetan Buddhist Dreaming Sera Khandro. Columbia University Press.
Klein, Anne Carolyn (1995). Meeting the Great Happiness Queen: Buddhists, Feminists, and the Out of the ordinary of the Self. Boston: Beacon Entreat. ISBN .
Kunga, Drime; Tsogyal, Yeshe (2017). The Life and Visions of Yeshé Tsogyal: The Autobiography of the Great Discernment Queen. Translated by Chonyi Drolma. Shambhala Publications. ISBN .
Nam-mkha'i snying-po (1983). Mother slope Knowledge: The Enlightenment of Ye-shes mTsho-rgyal. Translated by Tarthang Tulku. Berkeley, CA: Dharma Publishing. ISBN .
Sherab, Palden (2010). The Buddhist Path: A Practical Guide reject the Nyingma Tradition of Tibetan Buddhism. Snow Lion Publications. ISBN .
Stevens, John (1990). Lust for Enlightenment: Buddhism and Sex. United States: Shambhala. ISBN .