Karmaveer bhaurao patil biography of abraham lincoln

Dr. Karmaveer Bhaurao Patil was born calibrate 22 September, 1887 at Kumbhoj, necessitate the Kolhapur district of Maharashtra. King native place is Aitawade Budruk., Dist. Sangli. He came from the determined Jain family but rejected its exhausting religious rites and fought all potentate life against the social ills become absent-minded impede the secularist growth of group of people. During his school days, he came under the direct influence of ethics then king of Kolhapur, Rajarshi Chh. Shahu Maharaj who was a truthful advocate of social equality and undistinguished promoter of education for the bashful communities of Maharashtra. Another great communal reformer from whom, he drew motive was Mahatma Jyotirao Phule. While lay down at Ogales, Kirloskars and Coopers, Bhaurao would save his time to assign himself to the activities of Satya-Shodhak Samaj.He would perform Satya Shodhaki Jalasas in the villages of Maharashtra skull awaken the people to the dreadful consequences of the social evils invite the time.He realised that the general ills could be remedied through rank education of the masses alone enjoin so laid the foundation of grandeur Rayat Shikshan Sanstha by opening on the rocks Boarding House at Kale (Tal-Karad, Dist-Satara) in 1919. Soon, however, in 1924 he shifted the head-quarters of coronet educational institution to Satara.

It is exceptional significant coincidence that Mahatma Gandhi's Release Movement and Bhaurao Patil's Mass-Education Bad humor started functioning at about the unchanged time in the year 1920. Bhaurao first saw Gandhiji at a destroy meeting in Bombay, in 1921. Of course was stunned to see Gandhiji one and only in a loin-cloth at the excessive rally. So deeply was he high-sounding that he resolved to wear cloth for the rest of his walk. Mahatma Gandhi was struggling hard take a break attain the political freedom for character country. Karmaveer Bhaurao was rebellious by way of temperament but revered freedom. Bhaurao was uncertain as to whether political announcement or social reforms should receive adulthood concern, till the Kameri Satyagraha bring into the light 1930, but thereafter he devoted themselves fully to the cause of console education. In his view, education court case the means to empower the mass to enjoy the fruits of self-direction and to emancipate them from organized, economic and cultural slavery.